Allah
had a plan for you before you were born, and He still has a plan for
you. Allah's plan for you is necessary and glorious. His plan is vital
to your success and important to the world.
Allah's plan is not set in stone, as if we were robots pre-programmed
in the factory. That would strip us of free will and deny our natures.
Rather, I believe that Allah has a flexible plan for each human being:
a plan that allows that person to benefit the world with his/her unique
talents.
This is in fact the Islamic view of al-Qadar, or predestination.
There is no doubt that Allah has decreed everything that happens in the
universe from the beginning of time to the end, and that Allah has
written it all in al-Lawh al-Mahfooz (the Book of Decrees).
“Know you not that Allah knows
all that is in the heaven and on the earth? Verily, it is (all) in the
Book (Al‑Lawh Al‑Mahfooz). Verily, that is easy for Allah” (Quran, al-Hajj 22:70)
In Saheeh Muslim (2653) it is narrated that 'Abd-Allah ibn 'Amr ibn
al-'Aas (may Allah be pleased with him) said: I heard the Messenger of
Allah (peace and blessings of Allah be upon him) say: “Allah wrote down the decrees of creation fifty thousand years before He created the heavens and the earth.”
Everything happens by the will of Allah. Whatever He wills happens,
and whatever he does not will does not happen. However, as Sheikh
Muhammad Saalih Al-Munajjid explains,
Belief in al-qadar does not contradict the
idea that a person has free will with regard to actions in which he has
free choice. Sharee'ah and real life both indicate that people have
this will.
Allaah says concerning man's will (interpretation of the meaning):
“That
is (without doubt) the True Day. So, whosoever wills, let him seek a
place with (or a way to) His Lord (by obeying Him in this worldly
life)!” [al-Naba' 78:39]
(and other similar ayaat)
These verses confirm that man has a will and the ability to do what he wants and not to do what he does not want.
With regard to real life, everyone knows
that he has a will and the ability to do what he wants and not to do
what he does not want. And he can distinguish between the things that
happen when he wants them to, such as walking, and those that happen
without him wanting them to, such as shivering. But the will and ability
of man are subject to the will and decree of Allaah.
Sheikh Al-Munajjid's last paragraph is the key to understanding
Al-Qadar: walking (voluntary) versus shivering (involuntary). Other
scholars have explained it as two types of Qadar, fixed and flexible.
The fixed Qadar is that which happens to us from beyond our control. For
example the time and place of our birth, any illnesses and natural
disasters that befall us, etc. The flexible Qadar is that which is
within the realm of our free will. Whether we do good or evil, and what
we choose to believe and how we choose to live. Sheikh-ul-Islam Ibn
Taymiyyah wrote:
There are two types of provision and
lifespan: the first type has already been decreed and is written in Umm
al-kitaab, and cannot be changed or altered. The next type of qadar,
Allah has informed His angels of His decrees. This is the type where
provisions and lifespan may increase or decrease. Hence Allah the
Almighty says what may be translated as, “Allah blots out what he wills and confirms [what He wills]. And with Him is the Mother of the book.”
(Surat Ar-Ra'ad, verse 39) The mother of the Book (Umm al-Kitaab) is
Al-Lawh al-Mahfoodh, in which Allah has decreed all things as they will
always be without change. However, the decrees contained in the books of
the angels, such as lifespan and provisions, may increase or decrease
according to various circumstances; thereafter, the angels will re-write
a person's provision and lifespan. If a person upholds the ties of
kinship, his provisions and lifespan will be extended, otherwise they
will decrease.” [See Majmoo'al-Fataawa 8/540]
So Allah has a plan for you, but fulfillment of that plan is up to
you: the choices you make, as well as your degree of faith, persistence
and determination.
Allah's plan for you is important to the world because Allah created
nothing in vain. Look at His creation. Everything has a purpose, from
the sun that heats our world, to the bacteria that consume waste.
You are the same. You have a purpose. You are necessary to the world.
If your presence were not vital in some way, then you would not have
been made.
Discovering Allah's Plan
How do we discover Allah's plan for us? Where do we find it? How do we realize it in our lives?
It's not as difficult as we might think. It wouldn't make sense for
Allah to have a plan for us and then leave us stumbling in the dark.
Allah's plan doesn't have to be a mystery. If we trust Him, do what He
asks, and follow our hearts, His plan will unfold in our lives like a
brightly lit path.
If you are trying to follow Allah's guidance, but you find yourself
confronted by obstacles and hardship, don't despair. The hardship is
probably a sign that you are on the right path. Consider our Prophets
(may Allah bless them all) who faced tremendous obstacles:
The Prophet Ibrahim
was disowned by his family and thrown by his people into a blazing
fire; Allah rescued him from that, and made him the father of two
nations.
Allah inspired the mother of the baby Musa
and told her to place her infant into a chest and send it floating down
the Nile. If the soldiers of Pharaoh ever learned about his birth:
“We revealed to Moses' mother,
'Suckle him and then when you fear for him cast him into the sea. Do not
fear or grieve; We will return him to you and make him one of the
Messengers.'” (Surat al-Qasas: 7)
That was a hard plan to follow, but she trusted her Lord, and carried out her mission.
The young Yusuf
was thrown by his brothers into a well; later he was sold into slavery,
then imprisoned for years; but in the end he became an important
minister, and was reunited with his father.
Maryam , the mother of Isa ,
delivered her child alone under a palm tree, far from her people as she
feared their reaction; but Allah helped her through miracles, until she
became the honored mother of a great Prophet.
The Prophet Yunus
gave up on his mission to the people of Nineveh, ventured onto a ship
and was then cast into the sea, where he was swallowed by a fish. At the
point of despair, he called upon Allah with all his heart and was
rescued. He returned to his mission and achieved success.
Aishah , the wife of the Prophet , was slandered by an ugly lie, but Allah brought the truth to light, and Aishah became a leader and scholar in her own right.
The companion Umm Salamah
lost her beloved husband Abu Salamah in the battle of Uhud; she thought
that no husband could ever be better than him, and yet she ended up
marrying the Prophet himself . Things are not always what they seem.
Be patient. Allah has a plan for you.
Following Allah's Plan
This is the hard part. Allah's plan for us is true
to who we are at our core, in our very essence. It will not correlate to
an artificial persona we have adopted, or our desire to be seen and
recognized. Allah's plan may not bring us fame, fortune, or physical
pleasure. It might mean giving up material comfort. So Allah's plan for
us may not be what we would wish it to be.
Abu Hurayrah , the companion of the Messenger of Allah ,
was asked about Taqwa (God-consciousness). He said, “It is a road full
of thorns. One who walks it needs to have extreme patience.”
In fact, Allah's plan may be so challenging that we may perceive it
but decline to follow it. I have known all my life that I was a writer.
I've been talking for years about writing certain books. And yet it took
me until the age of 44 to begin writing about the things that really
mattered to me, and I still have not published a book (look for it this
year, insha'Allah!). Why did it take me so long to do what I was meant
to do?
I have a friend who says that Africa has been calling her all her
life. She believes that her destiny is to go there and help the African
people in some way. But she has not done it. Why?
I have another friend who believes that da'wah is his mission in
life. He spent ten years studying Japanese at the university level, and
he dreams of living in Japan and doing da'wah there. But he has no
concrete plan to do so. Why?
I asked several brothers and sisters if they know what their mission
in life might be. Some said yes. I asked them if they were carrying out
their mission. Most said no, and gave these reasons:
- I feel that others are more qualified than me.
- It seems like a fantasy.
- It feels like a dream.
- I tried once and it didn't go my way.
- Right now I need to focus on financial security.
- I'm not ready yet.
Brothers and sisters, no one more qualified than you to fulfill the
plan that Allah has for you! Allah's plan is not a fantasy, nor a dream.
It may not go your way the first time, or the second, or the third. It
may not make you rich, but there is no true financial security in this
life – that's an illusion. No one expects you to let your family go
hungry. Work hard and provide for them, but don't get caught in the trap
of thinking that the accumulation of wealth will save you, because the
only true security is with Allah. And last of all, no one is ever ready
to walk fee-sabeel-illah (in the path of Allah). It is a road full of
thorns. But it is also the road to fulfillment, happiness, barakah and
success.
Fulfilling Allah's plan for us requires that we silence the voice of
our own desire, open ourselves to Allah, and look within with total
sincerity. It takes courage, patience and determination. It is the path
to Jannah (Paradise), Insha'Allah.
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